25 years since his passing, a look at the Chabad Rebbe’s wedding
Jewish leader’s wedding invitation discovered in the archive of his cousin, a Zionist who moved to Palestine.
By ZACK ROTHBARTRabbi Menachem Mendel Schneerson officiates at a wedding ceremony, New York, 1951(photo credit: Courtesy)
The recent discovery of the wedding invitation of the last Lubavitcher rebbe, Rabbi Menachem Mendel Schneerson, provides new insights into the Jewish leader’s life, ahead of the 25th anniversary of his passing on the third of Tamuz, which falls on Saturday.On the 14th of Kislev 5689 (November 27, 1928), following an uncommonly long engagement, Rabbi Menachem Mendel and Chaya Mushka Schneerson were married at the Tomchei Temimim Yeshiva in Warsaw. The groom was then a student at the University of Berlin. The bride lived with her parents in Riga.Her father, Rabbi Yosef Yitzchak Schneersohn, the sixth Lubavitcher Rebbe, had been persecuted by the Soviet authorities for his religious activities, and fled the Soviet Union following his release from prison, never to return.The wedding would become a watershed event in 20th century Jewish history, paving the way for the groom to eventually succeed Rabbi Yosef Yitzchak as Chabad’s leader. Over the course of nearly half a century, Rabbi Menachem Mendel, known simply as “the rebbe,” would turn the Chabad movement into a household name, with educational and outreach activities across the globe.Menachem Mendel Schneerson - the Lubavitcher Rebbe. (Wikimedia Commons)Nonetheless, at the time of his wedding “it wasn’t at all clear that Rabbi Menachem Mendel would eventually succeed his father-in-law as the Lubavitcher rebbe,” says Rabbi Dr. Zvi Leshem, head of the National Library of Israel’s Gershom Scholem Collection for Research in Kabbalah and Hassidism. “In hindsight, we see that not only did he become the rabbi of Lubavitch Hassidism, but without a doubt one of the most famous hassidic and even Jewish figures, known throughout the entire world.”The site of the wedding reflected the times. Despite neither the bride nor the groom having any particular attachment to Warsaw, it provided a relatively central and prominent location not under Soviet rule to celebrate the marriage of the Lubavitcher rebbe’s daughter to a distant cousin and a celebrated Torah scholar.“In the 1920s, under the growing antisemitism and anti-religious persecution of the Soviet regime, Hassidim, of which Lubavitch was a major group, found themselves under increased persecution,” Leshem explained. “As it became increasingly difficult to have a Jewish lifestyle under these conditions, some Hassidim emigrated to the West or to Palestine, and those who stayed were forced underground. Obviously in such a situation, the eventuality that families would be separated became quite common.”While the crowd at the wedding included many notable rabbis and communal figures, two guests of honor were conspicuously absent: Rabbi Menachem Mendel’s own parents, who were prohibited by the Soviet authorities from attending. The hope that they might ultimately be able to come has been suggested as a potential cause for the couple’s extended engagement. Stuck in what was then called Ekaterinoslav, Ukraine (later Dnipropetrovsk), the groom’s parents famously insisted on holding a celebration for hundreds of guests at their home.Many others could not attend, and so a few slightly different versions of the invitation were prepared, including one for invitees who could not physically attend the wedding, but who were nonetheless invited to celebrate from afar.
One such invitation has recently been discovered in the archive of Levi Yitzchak Schneersohn, a cousin who had moved to Palestine at a young age. The invitation to the wedding of Rabbi Menachem Mendel and Chaya Mushka Schneerson, written by the father of the bride, Rabbi Yosef Yitzchak Schneersohn. (LEVI YITZCHAK SCHNEERSOHN ARCHIVE/NATIONAL LIBRARY OF ISRAEL)The archive has been reviewed and described with the support of the Leir Foundation.Levi Yitzchak became active in the legendary “NILI” underground organization, serving as a liaison between its operatives and British intelligence during World War I.According to his own account, he even coined the name “NILI.”Following the war, he reported on Arab affairs throughout what is today Israel, Jordan, and Syria. A prolific writer all of his life, Levi Yitzchak composed poetry (largely in Russian), and published two books: an autobiography detailing his time in the NILI underground, and an early history of the city of Hadera.Both Levi Yitzhak and Rabbi Menachem Mendel were born in Russia, descendants of Rabbi Schneur Zalman of Liadi, who founded Chabad in the 18th century. Their stories otherwise share very little in common: one, a relatively unknown Zionist activist and writer; the other, one of the most important figures in modern Jewish history.Nonetheless, given the emphasis the Chabad leader placed on connecting all Jews despite their differences, it seems somewhat fitting that just prior to the 25th anniversary of his death, rare evidence of a seminal event in his life has appeared among the personal papers of an Israeli cousin who lived a life so different than his own.Ivgi Slutzk contributed to this report.For more stories like this visit the National Library of Israel's blog.
