Metropolitan Opera stifles free exchange of ideas about a propaganda opera
At bottom The Death of Klinghoffer—a title deliberately selected to sanitize his brutal murder—is more propaganda than art.
By ALAN DERSHOWITZAn actor playing Leon Klinghoffer performs during a dress rehearsal of John Adam’s opera ‘The Death of Klinghoffer.’(photo credit: REUTERS)
On Monday night I went to the Metropolitan Opera. I went for two reasons: to see and hear John Adams’ controversial opera, The Death of Klinghoffer; and to see and hear what those protesting the Met’s judgment in presenting the opera had to say. Peter Gelb, the head of the Met Opera, had advised people to see it for themselves and then decide.That’s what I planned to do. Even though I had written critically of the opera—based on reading the libretto and listening to a recording—I was also critical of those who wanted to ban or censor it. I wanted personally to experience all sides of the controversy and then “decide.” Lincoln Center made that difficult. After I bought my ticket, I decided to stand in the Plaza of Lincoln Center, across the street and in front of the protestors, so I could hear what they were saying and read what was on their signs. But Lincoln Center security refused to allow me to stand anywhere in the large plaza. They pushed me to the side and to the back, where I could barely make out the content of the protests. “Either go into the opera if you have a ticket or leave. No standing.” When I asked why I couldn’t remain in the large, open area between the protestors across the street and the opera house behind me, all I got were terse replies: “security,” “Lincoln Center orders.”The end result was that the protestors were talking to and facing an empty plaza. It would be as if the Metropolitan Opera had agreed to produce The Death of Klinghoffer, but refused to allow anyone to sit in the orchestra, the boxes or the grand tier. “Family circle, upstairs, side views only.”That’s not freedom of expression, which requires not only that the speakers be allowed to express themselves, but that those who want to see and hear them be allowed to stand in an area in front of, and close to, the speakers, so that they can fully participate in the marketplace of ideas. That marketplace was needlessly restricted on the opening night of The Death of Klinghoffer.Unable to see or hear the content of the protest, I made my way to the opera house where I first registered a protest with the Met’s media person and then sat down in my fourth row seat to listen and watch the opera. I’m an opera fanatic, having been to hundreds of Met performances since my high school years. This was my third opera since the beginning of the season, just a few weeks ago. I consider myself something of an opera aficionado and “maven.” I always applaud, even flawed performances and mediocre operas. By any standard, The Death of Klinghoffer, is anything but the “masterpiece” its proponents are claiming it is. The music is uneven, with some lovely choruses—more on that coming—one decent aria, and lots of turgid recitatives. The libretto is awful. The drama is confused and rigid, especially the weak device of the captain looking back at the events several years later with the help of several silent passengers. There are silly and distracting arias from a British show girl who seems to have had a crush on one of the terrorists, as well as from a woman who hid in her cabin eating grapes and chocolate. They added neither to the drama nor the music of the opera. Then there were the choruses. The two that open the opera are supposed to demonstrate the comparative suffering of the displaced Palestinians and the displaced Jews. The Palestinian chorus is beautifully composed musically, with some compelling words, sung rhythmically and sympathetically. The Jewish chorus is a mishmash of whining about money, sex, betrayal and assorted “Hasidism” protesting in front of movie theaters. It never mentions the six million Jews who were murdered in the Holocaust, though the chorus is supposed to be sung by its survivors. The goal of that narrative chorus is to compare the displacement of 700,000 Palestinians—some of which was caused by Arab leaders urging them to leave and return victoriously after the Arabs murdered the Jews of Israel—with the systematic genocide of six million Jews. It was a moral abomination. And it got worse. The Palestinian murderer is played by a talented ballet dancer, who is portrayed sympathetically. A chorus of Palestinian women asks the audience to understand why he would be driven to terrorism. “We are not criminals,” the terrorists assures us.One of the terrorists—played by the only Black lead singer—is portrayed as an overt anti-Semite, expressing hateful tropes against “the Jews”. But he is not the killer. Nor, in this opera, is Klinghoffer selected for execution because he is a Jew. Instead, he is picked because he is a loudmouth who can’t control his disdain for the Palestinian cause.
At bottom The Death of Klinghoffer—a title deliberately selected to sanitize his brutal murder—is more propaganda than art. It has some artistic moments but the dominant theme is to create a false moral equivalence between terrorism and its victims, between Israel and Palestinian terrorist groups, and between the Holocaust and the self-inflicted Nakba. It is a mediocre opera, by a good composer and very bad librettist. But you wouldn’t know that from the raucous standing ovations received not only by the performers and chorus master, who deserved them, but also by the composer, who did not. The applause was not for the art. Indeed, during the intermission and on the way out, the word I heard most often was “boring.” The over-the-top standing ovations were for the “courage” displayed by all those involved in the production. But it takes little courage to be anti-Israel these days, or to outrage Jews. There were, to be sure, a few brief expressions of negative opinion during the opera, one of which was briefly disruptive, as an audience member repeatedly shouted “Klinghoffer’s murder will never be forgiven.” He was arrested and removed.What would require courage would be for the Met to produce an opera that portrayed Mohammad, or even Yassir Arafat, in a negative way. The protests against such portrayals would not be limited to a few shouts, some wheelchairs and a few hundred distant demonstrators. Remember the murderous reaction to a few cartoons several years ago.
