Interfaith

Without faith leaders who take responsibility to stop the harm done in religion’s name and actively champion human rights, there will be no moral foundation for peace to endure.

When Jewish and Arab facilitators sit together, something subtle but essential happens.

Ahmed al-Ahmed, a local fruit vendor, rushed toward a terrorist during a Hanukkah celebration and risked his own life to save others.

In 60 short years, the largest religious organization in the world went from being a major purveyor of antisemitic hate to the closest friend of the Jewish community. 

The first season drew plaudits for casually celebrating Jewish life while also eliciting criticism for its characterization of Jewish women and surface-level depictions of Jewish practice.

Though it may feel as though we are wandering in our own desert, we cling to the promises and steadfastness of God.

Through two years of war, the question of how to approach dialogue between people of different religions is even more crucial.

Religion has been the cause of too many wars, but it can also be used to do better and strive toward peace.

Religious leaders have power and influence, but they are not joining the fight against antisemitism.

The eight leaders promised to ensure that there is a viable and open relationship between the Muslim and Jewish communities and to work to develop difficult discussions and mutual understanding.