Amsalem: 'I'm not returning my mandate to Shas'

Shas party members try to oust MK; Amsalem claims that his stances were distorted to rabbis who spoke out against him.

Haim Amsalem 311 (photo credit: Ariel Jerozolimski)
Haim Amsalem 311
(photo credit: Ariel Jerozolimski)
In a dramatic press conference at the Knesset on Wednesday afternoon, Shas MK Haim Amsalem stated that he has no intention of returning his mandate to his party, and claimed that his stances had been distorted to the rabbis who, of recent, spoke out against him.
An article about Amsalem's intention to form a new faction from nearly two weeks ago by Shalom Yerushalmi of Ma'ariv catalyzed the attempts of members in Shas, most notably party chairman Eli Yishai, to bring to the ousting of the outspoken Amsalem, who returned to the country on Monday after a week abroad.
RELATED:MK Amsalem: Talk of me forming new party is ‘speculation’Shas council to deliberate MK Amsalem’s future in partyYishai had presented Amsalem's spiritual patron Rabbi Meir Mazuz with evidence of Amsalem's alleged misconduct as evident in the article and other cases, in which he expressed opinions that were liberal or against the Torah. The senior rabbi, head of the Kisse Rahamim institutions who is considered the leader of the Tunisian community in Israel, had reportedly spoken out against his student, and informed Rabbi Ovadia Yosef that he could eject Amsalem from Shas if he chose to.
All members of Shas elected to Knesset must sign aletter of commitment to abide by the rulings of Yosef, who is head ofthe Shas Council of Torah Sages.
“My place in the Knesset belongs to the public that chose me and supported me, I have no right to give it up,” he said. When asked if he would defy the order of Yosef to resign, if it should come to this, Amsalem reiterated his commitment to his electorate, and blamed those close to Yosef, inferring to Yishai, with presenting “half-truths” that created a distorted picture.

“My entry to Yosef's house is barred,and has been in all my years in the Knesset,” he said, noting hisgreat admiration and respect to the senior Sephardi adjudicator, whoeven quoted Amsalem in some of his halachic rulings. “Last timethere was an attempt to eject me from the party, when I spoke outagainst the ethnic segregation in Emmanuel, I was summoned to Yosef'shouse for a hearing. After a discussion, in which Yosef asked me manyquestions on my stances, he said – Rabbi Haim, your honor is aTorah scholar [talmid chacham]. How could I do anything harmful to aTorah scholar?” The Council of Torah Sages was scheduled to meet onAmsalem's case this Tuesday, but the meeting was called off.

When asked how Mazuz in this case andYosef in the Emmanual affair could have formed such a mistakenopinion on reality, Amsalem explained: “There are great rabbiswhose world is solely around Halacha, they don't follow politics”and are fed information by those close to them, which is not alwaysaccurate or entirely truthful. When asked whether that could apply tothe political decisions made by Yosef, such as on his stanceregarding another construction freeze, Amsalem smiled sadly and said:“You can figure it out by yourself.”

Regarding the letter from Mazuz thatwas largely cited by haredi media outlet, according to which Amsalemwas supposedly called “evil,” Amsalem said he had a new letterfrom Wednesday, in which Mazuz denies such a statement, supports hisstudent and issues no order as to Amsalem's political future.

The letter, obtained by The JerusalemPost, indeed says that, but also states that Yerushalmi's articlecontains quotes of Amsalem “in the spirit of the [enlightenedscholars] from last century, which were inappropriate...” Mazuzwrites that it might be the result of distortions on Yerushalmi'sbehalf, but either way, Amsalem “should retract the statements,and/or sue the reporter for slander.” The letter also leaves thedecision on Amsalem's future in Shas in the hands of Yosef.

When asked about the possibility offorming a new party, Amsalem merely stressed his dedication to hiselectorate and promoting the true Torah way of encouraging employmentfor those who are not the select few who can become great rabbis,promoting conversions for Israelis from the FSU who have Jewishblood, fighting racial segregation, bringing Israeli closer to oneanother and to the Torah – all of these goals that correspond tothe original platform of Shas in its inception.

“A party is merely a platform, I willcontinue to promote the goals I was elected for, and you'll see me inthe next Knesset too,” he told reporters, without saying exactlywith whom.
Amsalem has caused the other Shas politicians grief on more than one occasion – most notably regarding discrimination against Sephardi children in the haredi education system, with Amsalem leading a continuous and clear line of separation from dependency on Ashkenazi institutions. In addition, Amsalem, a rabbi by training, does not hesitate to draw on Jewish sources to prove the importance of employment for those incapable of dedicating their life to Torah study, or to advocate that the rabbinical establishment encourage conversion for Israelis with Jewish roots who have tied their fate with that of the Jewish people, such as the hundreds of thousands of olim from the former Soviet Union who are not halachicly Jewish but serve in the IDF.